CANDACE FLEMING

BOOKS

Death in the Jungle Murder Betrayal and the Lost Dream of Jonestown Candace Fleming

          

Anne Schwartz Books
April 29, 2025
978–0593480069
Ages 12 and up

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After you’ve read Death in the Jun­gle, try this book:

Death in the Jungle

Murder, Betrayal, and the Lost Dream of Jonestown

How did Jim Jones, the leader of Peo­ples Tem­ple, con­vince more than 900 of his fol­low­ers to com­mit “rev­o­lu­tion­ary sui­cide” by drink­ing cyanide-laced punch? From a mas­ter of nar­ra­tive non­fic­tion comes a chill­ing chron­i­cle of one of the most noto­ri­ous cults in Amer­i­can his­to­ry.

Using riv­et­ing first-per­son accounts, award-win­ning author Can­dace Flem­ing reveals the mak­ings of a mon­ster: from Jones’s hum­ble ori­gins as a child of the Depres­sion… to his found­ing of a group whose ide­al­is­tic promis­es of equal­i­ty and jus­tice attract­ed thou­sands of fol­low­ers … to his relo­ca­tion of Tem­ple head­quar­ters from Cal­i­for­nia to an unset­tled ter­ri­to­ry in Guyana, South Amer­i­ca, which he dubbed “Jon­estown” … to his trans­for­ma­tion of Peo­ples Tem­ple into a nefar­i­ous exper­i­ment in mind-con­trol.

And Flem­ing heart-stop­ping­ly depicts Jones’s final act, per­suad­ing his fol­low­ers to swal­low fatal dos­es of cyanide — to “drink the kool-aid,” as it became known — as a test of their ulti­mate devo­tion.

Here is a sweep­ing sto­ry that traces, step by step, the ways in which one man slow­ly indoc­tri­nat­ed, then mur­dered, 900 inno­cent, well-mean­ing peo­ple. And how a few mem­bers, Jones’ own son includ­ed, stood up to him … but not before it was too late.

Resources

Reviews

  “Jim Jones and the Peo­ples Tem­ple have remained a sub­ject of fas­ci­na­tion long after the hor­ri­fy­ing, infa­mous events in Guyana in the 1970s, and Flem­ing brings her trade­mark deep research and thought­ful approach to this account of Jones’ ascen­sion and vio­lent down­fall. Work­ing rough­ly chrono­log­i­cal­ly, she begins with Jones’ ear­ly life in the Mid­west, the ini­tial idea behind the Peo­ples Tem­ple in Indi­ana, the oppor­tunis­tic ways he used rhetoric of social jus­tice and spir­i­tu­al­i­ty to attract fol­low­ers, and the increas­ing para­noia and con­spir­a­to­r­i­al think­ing that led him to uproot (and, in some cas­es, kid­nap) his fol­low­ers to Jon­estown. Flem­ing focus­es large­ly on Jones’ increas­ing­ly unset­tling behav­ior, but she clear­ly works hard to give voice to many sur­vivors of Jon­estown, allow­ing them to describe their own rea­sons for fol­low­ing Jones and how they have dealt with the after­math. Notably, Flem­ing empha­sizes that Jones’ final vio­lent act was not, as it is often assumed, the con­sent­ing sui­cide of almost 1,000 peo­ple; rather, she care­ful­ly notes the many doc­u­ment­ed dis­sents of his vic­tims. It’s inher­ent­ly a grue­some sto­ry, but she does a skill­ful job of bal­anc­ing the need to sat­is­fy read­ers’ curios­i­ty about the details with empa­thet­ic atten­tion paid to the sur­vivors and their fam­i­lies. Teens fas­ci­nat­ed by cults will find plen­ty of that here, but they’ll also come away with a more nuanced under­stand­ing of a high­ly sen­sa­tion­al­ized his­tor­i­cal event.” (Sarah Hunter, Book­list, starred review)

  “An account of the pathol­o­gy and charm of Jim Jones, who led 918 peo­ple to their deaths in the Guyanese jun­gle in 1978. Neglect­ed young Jim­my learned the art of manip­u­la­tion ear­ly — pathos and com­pli­ments could earn him a meal from moth­ers in his small Indi­ana town. He stud­ied both local preach­ers and Adolf Hitler to learn per­sua­sive ora­to­ry skills and was fas­ci­nat­ed by death and pow­er. Mar­ry­ing in 1949 at age 18, he worked in a Methodist church before hit­ting the revival cir­cuit as a fraud­u­lent faith heal­er until he’d attract­ed enough atten­tion to start his own church. At first, Jones seemed to be a pow­er­ful force for good—encouraging full racial inte­gra­tion and pro­vid­ing church mem­bers with mate­r­i­al as well as spir­i­tu­al assis­tance. As his Peo­ples Tem­ple grew, he began preach­ing social­ism, coerc­ing mem­bers to obey non­sen­si­cal com­mands, and con­vinc­ing them that nuclear anni­hi­la­tion was immi­nent. He relo­cat­ed to Cal­i­for­nia and then Guyana, where, despite his heavy drug use, dis­missal of the Chris­t­ian “sky god,” and assump­tion of the man­tle of “earth God,” he held enough sway over his fol­low­ers to cause their deaths, many by sui­cide (hun­dreds of oth­ers were mur­dered). With her trade­mark pre­ci­sion, absorb­ing writ­ing, and metic­u­lous research, Flem­ing leads read­ers to under­stand not only what Jones did but how. Her heart-stop­ping, heart-wrench­ing work with its sub­stan­tive back­mat­ter draws heav­i­ly on sur­vivors’ mem­o­ries, both from her own inter­views and archival tran­scripts, and shows how cults strip their vic­tims of auton­o­my. Extra­or­di­nary and illu­mi­nat­ing. ” (Kirkus Reviews, starred review)

  “In riv­et­ing detail, Flem­ing (The Enig­ma Girls) recounts the mur­der of more than 900 Peo­ples Tem­ple fol­low­ers in Guyana by Amer­i­can cult leader Jim Jones (1931–1978). A pro­logue pos­es com­pli­cat­ed ques­tions (“What caused seem­ing­ly ‘nor­mal’ peo­ple to get caught up in some­thing so fanat­i­cal?”), pro­vides his­tor­i­cal and con­tem­po­rary cult def­i­n­i­tions, and includes exam­ples of their poten­tial­ly destruc­tive val­ues and demands. Sear­ing accounts of Peo­ples Tem­ple sur­vivors and defec­tors go on to exam­ine Jones’s per­son­al his­to­ry, which a quote from the subject’s son Stephan asserts one must know to under­stand the for­ma­tion of the orga­ni­za­tion. Frank text notes Jones was “bossy and con­trol­ling. And always got his way” dur­ing his upbring­ing in Indi­ana. Strug­gling to make ends meet in adult­hood, Jones earns mon­ey and gains his ini­tial fol­low­ing by trav­el­ing with the revival cir­cuit, a nomadic group of preach­ers who ‘claimed to have been called by God to spread the Gospel.’ An author’s note high­lights Fleming’s hope that this fas­ci­nat­ing and dis­turb­ing work will help read­ers ‘rec­og­nize the destruc­tive groups in their own midst.’ Includes b&w pho­tographs, biogra­phies of key play­ers, and source list.” (Pub­lish­ers Week­ly, starred review)

  “Flem­ing tack­les the har­row­ing sto­ry of the Jon­estown mas­sacre, at which over 900 peo­ple, one-third of whom were chil­dren, died in a mass mur­der-sui­cide at the direc­tion of Peo­ples Tem­ple cult leader Jim Jones in Guyana in 1978. She cov­ers how by preach­ing racial equal­i­ty and faith heal­ing, Jones, a white, charis­mat­ic Pen­te­costal preach­er, found­ed his church in a poor, seg­re­gat­ed sec­tion of 1950s Indi­anapo­lis. His min­istry quick­ly became pop­u­lar, par­tic­u­lar­ly among African Amer­i­cans. Fear­ing nuclear attack, in 1965, he moved his church and fol­low­ers to north­ern Cal­i­for­nia, where he start­ed a com­mu­nal liv­ing com­pound. He soon expand­ed, amass­ing a few thou­sand fol­low­ers who signed over every­thing from their prop­er­ty to even guardian­ship of their chil­dren. Some mem­bers became dis­il­lu­sioned, and a few man­aged to leave, but over­all num­bers grew. By the ear­ly 1970s, Jones renounced all reli­gion, was an avowed social­ist, and lived a drug-addict­ed, para­noid life, con­trol­ling every aspect of his fol­low­ers’ lives. In 1978, reports of finan­cial mis­con­duct and phys­i­cal abuse led to a Con­gres­sion­al vis­it and the mur­der of vis­it­ing offi­cials, the antecedent to Jones’s order for “rev­o­lu­tion­ary sui­cide.” Fleming’s writ­ing is riv­et­ing as she adept­ly chron­i­cles Jones’s moti­va­tions, appeal, and down­ward spi­ral of his men­tal state while com­pas­sion­ate­ly por­tray­ing the heart­break­ing account of many vic­tims. Exten­sive doc­u­men­ta­tion shows her detailed research, includ­ing inter­views with sur­vivors inter­est­ed in see­ing their sto­ry told as a cau­tion­ary tale for young peo­ple. VERDICT Grip­ping and wrench­ing. A must for all libraries.” (Karen T. Bil­ton, School Library Jour­nal, starred review)

  “By no means an easy read, this is an engross­ing explo­ration of just how eas­i­ly good inten­tions can drag peo­ple down the wrong path if led by a charis­mat­ic speak­er with a skill for manip­u­la­tion.” (Bul­letin of the Cen­ter for Chil­dren’s Books, starred review)

  “On Sat­ur­day, Novem­ber 18, 1978, more than nine hun­dred mem­bers of Jim Jones’s Peo­ples Tem­ple died at Jon­estown in Guyana. Though the event was orig­i­nal­ly described as a mass sui­cide, it even­tu­al­ly became known that many, includ­ing infants, chil­dren, and the elder­ly, were mur­dered. Ear­ly chap­ters present a bio­graph­i­cal treat­ment of Jones, cov­er­ing his boy­hood, mar­riage, and ear­ly Chris­t­ian min­istry in Indi­ana. Unchar­ac­ter­is­ti­cal­ly for the time, his con­gre­ga­tions were racial­ly inte­grat­ed, and they appealed to many as the civ­il rights era dawned. Even­tu­al­ly, in 1965, he moved Peo­ples Tem­ple to Cal­i­for­nia, shed Chris­tian­i­ty in favor of social­ism, and began steadi­ly to exert con­trol over every facet of his group, includ­ing mem­bers’ prop­er­ty, income, and rela­tion­ships. Jones often used gross manip­u­la­tion and decep­tion to do so, and increas­ing scruti­ny drove him to Guyana. When Con­gress­man Leo Ryan came for an inves­tiga­tive vis­it, it set the trag­ic events in motion. It’s a tes­ta­ment to Fleming’s sto­ry­telling prowess that the book becomes more and more com­pelling despite our knowl­edge of the out­come. If some of her recent titles have con­tained ele­ments of true crime, this one (along with Mur­der Among Friends, rev. 3/22) also dab­bles in anoth­er genre: hor­ror. Black-and-white cap­tioned pho­tographs are gath­ered in the mid­dle and at the end of the book. An anno­tat­ed list of key peo­ple pref­aces the vol­ume, while an author’s note, sources, a bib­li­og­ra­phy, and an index are append­ed.” (The Horn Book, starred review)